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Moses Was Mythical
By Thomas Keyes
Jun. 24, 2007
Biblical scholars have various opinions about
when and by whom the Book of Exodus was composed. The most conservative authors maintain
that Moses himself authored the book around 1300 BCE. Others speculate that it was written in
the sixth century BCE, when the Jews were interned in Babylon.
Still others claim that King Josiah, of the seventh century BCE, wrote
Exodus. The only thing that remains
relatively certain is that the oldest extant copy of Exodus is one of the ones
discovered among the Dead
Sea Scrolls.
Archeologists date those scrolls to about 200 BCE, which places them more than a millennium after
the supposed events they purport to describe. Anyone giving implicit faith to the
reliability of such sources is gullible indeed.
According to the version of Exodus that has
come down to us, Jews were in servitude in Egypt for 430 years, with a final
population of around 600,000. Yet
if all the accounts I have checked over the years are to be believed, there is
not a single scrap of evidence attesting to this generations-long Jewish
servitude or even to the presence at all of the Jews in Egypt at that
time. Egypt
was a highly literate country, which kept a multitude of records, along with
pictures, so it is inconceivable that there should not be a single mention of
the Jews, of Israel
or of Moses during the period in question (approximately 1730-1300 BCE), if
they were indeed present. The
earliest mention of Israel
is made in the Merneptah stela of about 1209 BCE, a hundred years after the
supposed time of the Exodus. This stela says nothing that has
anything to do with anything that is mentioned in Exodus.
The only reasonable explanation for this is
that the Jews were not in Egypt
at all, and that Exodus is a mere fable.
Why should I believe a few crumbling slips of papyrus found in a cave in
1947?
The author or authors of Exodus seem to have
scant knowledge of Egypt
and did not even mention the Pharaoh by name, though in some other parts of the
Jewish Bible, Pharaohs are named.
One explanation could be that the author(s) didn’t know who was
Pharaoh at the time they claimed to be chronicling, and were too wary to make a
guess, lest later they be caught in a lie.
From what I have been able to learn, the two
store cities mentioned in Exodus, namely Pithom and Ramesses, have never been
positively identified. Some
researchers have attempted to link ruins in the area to these two cities, but
this may be inconclusive. I have
never been able to ascertain whether Egyptian records document the existence of
these cities by name, or whether they are named only in Exodus. However, even if we assume that these
were real cities, known to the Egyptians, we have no evidence that Jews were
there at that time or any other time.
All that is known for sure is that they are mentioned in Exodus.
None of the stunning events described in
Exodus, like turning the Nile to blood and opening the Red
Sea, is mirrored in any of the Egyptian writings of the
period. A number of
‘researchers’, like Immanuel Velikhovsky, have attempted to connect
Egyptian descriptions of floods, eruptions of volcanoes and the like to the
events of Exodus, but most of these attempts are merely amusing.
One defense I often hear is the question,
“Well, if the Jews didn’t come out of captivity in Egypt, where
did they come from?”
I’m sure I don’t know, but there are a great number of possibilities. It would seem more likely that Jews came
from the east, where there were a variety of Semitic people who spoke languages
closely related to Hebrew. It takes
no great scholar to appreciate that Hebrew and Assyrian were closely related,
whereas Hebrew and Egyptian were only distantly related, if at all. Just get the dictionaries out of your
library and look them over.
So who wrote Exodus and why? I don’t know, but one possibility
seems to be that Jewish kings or rabbis invented the story to justify their own
governance, much as medieval kings used Jesus to bolster their doctrine of the
divine right of kings.
Conclusion: Moses was mythical.
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About the author Thomas Keyes: I have written two books: A SOJOURN IN ASIA (non-fiction) and A TALE OF UNG (fiction), neither
published so far.
I have studied languages for years and traveled
extensively on five continents.
Email:
udikeyes@yahoo.com
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